bhookhe raho. moorkh raho(Steve job)--2

Part 2

meree teesaree kahaanee mrtyu ke baare mein hai.

jab main 17 saal ka tha, mainne ek uddharan padha jo kuchh is prakaar tha: "yadi aap pratyek din aise jeete hain jaise ki yah aapaka aakhiree din tha, to kisee din aap nishchit roop se sahee honge." isane mujh par prabhaav daala, aur tab se, pichhale 33 varshon se, main har subah darpan mein dekhata hoon aur khud se poochhata hoon: "agar aaj mere jeevan ka aakhiree din hota, to kya main vahee karana chaahoonga jo main karane vaala hoon." aaj karo?" aur jab bhee lagaataar kaee dinon tak uttar "nahin" aata hai, to mujhe pata chalata hai ki mujhe kuchh badalane kee zaroorat hai.

yah yaad rakhana ki main jald hee mar jaoonga, jeevan mein bade vikalp chunane mein meree madad karane vaala sabase mahatvapoorn upakaran hai. kyonki lagabhag har cheez - sabhee baaharee apekshaen, saara garv, sharmindagee ya viphalata ka saara dar - ye cheezen maut ke saamane khatm ho jaatee hain, aur keval vahee bachata hai jo vaastav mein mahatvapoorn hai. mujhe pata hai ki yah yaad rakhana ki aap marane vaale hain, yah sochane ke jaal se bachane ka sabase achchha tareeka hai ki aapake paas khone ke lie kuchh hai. tum to pahale se hee nagn ho. apane dil kee baat na maanane ka koee kaaran nahin hai.

lagabhag ek saal pahale mujhamen kainsar kee pahachaan kee gayee. subah saadhe saat baje mera skain hua aur usamen spasht roop se mere agnyaashay mein ek tyoomar dikhaee diya. mujhe yah bhee nahin pata tha ki agnyaashay kya hota hai. doktaron ne mujhe bataaya ki yah nishchit roop se ek prakaar ka kainsar hai jo lailaaj hai, aur mujhe teen se chhah maheene se adhik jeevit rahane kee ummeed nahin karanee chaahie. mere doktar ne mujhe ghar jaane aur apane maamalon ko vyavasthit karane kee salaah dee, jo marane ke lie taiyaar rahane ke lie doktar ka kod hai. isaka matalab hai ki apane bachchon ko vah sab kuchh bataane ka prayaas karen jo aapane socha tha ki aapake paas agale 10 varshon mein unhen kuchh hee maheenon mein bataane ka prayaas karenge. isaka matalab yah sunishchit karana hai ki sab kuchh vyavasthit hai taaki yah aapake parivaar ke lie jitana sambhav ho utana aasaan ho. isaka matalab aap sabako vida kahana.

main saara din ki nidaan ke saath rahate the. baad mein us shaam meree baayopsee huee, jahaan unhonne mere gale ke neeche, pet se hote hue aur meree aanton mein ek endoskop daala, mere agnyaashay mein ek suee daalee aur tyoomar se kuchh koshikaen nikaaleen. mujhe behosh kar diya gaya tha, lekin meree patnee, jo vahaan maujood thee, ne mujhe bataaya ki jab unhonne maikroskop ke neeche koshikaon ko dekha to doktar rone lage kyonki yah agnaashay kainsar ka ek bahut hee durlabh roop nikala jise sarjaree se theek kiya ja sakata hai. meree sarjaree huee aur main ab theek hoon.

yah maut ka saamana karane ke mere sabase kareeb tha, aur mujhe ummeed hai ki agale kuchh dashakon tak yah mere sabase kareeb hoga. isase guzarane ke baad, ab main aapase yah baat kuchh adhik nishchitata ke saath kah sakata hoon, jab mrtyu ek upayogee lekin vishuddh bauddhik avadhaarana thee:

koee bhee marana nahin chaahata hai. yahaan tak ki jo log svarg jaana chaahate hain ve vahaan pahunchane ke lie marana nahin chaahate. aur tab bhee mrtyu ek aisa thikaana hai jise ham sab saajha karate hain. isase koee bhee nahin bach saka hai. aur yah vaisa hee hai jaisa hona chaahie, kyonki mrtyu sambhavatah jeevan ka sabase achchha aavishkaar hai. yah jeevan ka parivartan kaarak hai. yah naye ke lie raasta banaane ke lie puraane ko saaf karata hai. abhee aap nae hain, lekin ab se kuchh hee der baad aap dheere-dheere puraane ho jaenge aur door ho jaenge. itana naatakeey hone ke lie kshama karen, lekin yah bilkul sach hai.

aapaka samay seemit hai, isalie ise kisee aur ka jeevan jeekar barbaad na karen. hathadharmita mein na phansen - jo doosare logon kee soch ke parinaamon ke saath jeena hai. doosaron kee raay ke shor mein apanee aantarik aavaaz ko dabane na den. aur sabase mahatvapoorn, apane dil aur antargyaan ka paalan karane ka saahas rakhen. ve kisee tarah pahale se hee jaanate hain ki aap vaastav mein kya banana chaahate hain. baakee sab gaun hai.

jab main chhota tha, to da hol arth kaitalog naamak ek adbhut prakaashan tha, jo meree peedhee kee baibil mein se ek tha. ise yahaan se kuchh hee dooree par menalo paark mein steevart braand naam ke ek vyakti ne banaaya tha aur unhonne ise apane kaavyaatmak sparsh se jeevant kar diya. yah 1960 ke dashak ke uttaraardh mein tha, parsanal kampyootar aur deskatop prakaashan se pahale, isalie yah sab taiparaitar, kainchee aur poleroid kaimaron se banaaya gaya tha. yah googlai ke aane se 35 saal pahale peparabaik roop mein googlai kee tarah tha: yah aadarshavaadee tha, aur saaph-suthare upakaranon aur mahaan vichaaron se bhara hua tha.

steevart aur unakee teem ne da hol arth kaitalog ke kaee ank nikaale, aur phir jab yah apana kaam poora kar chuka, to unhonne ek antim ank nikaala. yah 1970 ke dashak ke madhy kee baat hai, aur main aapakee umr ka tha. unake antim ank ke pichhale kavar par subah-subah ek graameen sadak kee tasveer thee, agar aap itane saahasee hote to shaayad aap khud ko is par hichakole khaate hue paate. isake neeche ye shabd the: "bhookhe raho. moorkh raho." hastaakshar karate samay yah unaka vidaee sandesh tha. bhookhe raho. moorkh raho. aur mainne hamesha khud ke lie yah kaamana kee hai. aur ab, jab aap nae sire se shuruaat karane ke lie snaatak ho rahe hain, to main aapake lie yahee kaamana karata hoon. bhookhe raho. moorkh raho.