Madhu babu --2

 baar paas karane ke baad, sar jon vudraph aur mistar ivaans jaise bairistaron kee madad se madhusoodan kalakatta uchch nyaayaalay mein pramukhata se ubhare. sar jon vudraf ek sanskrt bhaashaavid aur bhaarateey darshan par kaee pustakon ke lekhak the. sar jon vudroof ek baar kalakatta uchch nyaayaalay kee peeth kee shobha badha rahe the. kalakatta uchch nyaayaalay mein kaanoon ka abhyaas karate samay madhusoodan ko privee kaunsil ke dubhaashiya ke roop mein niyukt kiya gaya tha. vah udiya patron ka angrejee mein anuvaad karate the.

kalakatta mein apane pravaas ke dauraan, madhusoodan ke man mein odisha aur kalakatta mein odisha pravaasiyon ke beech shiksha ke prasaar kee bhaavana jaagrt huee. aajeevika kamaane ke uddeshy se kalakatta mein basane vaale roodhivaadee shramikon ke beech shiksha. at: unhonne adhik vidyaalay sthaapit nahin kiye. iraada tha. unhen shikshit kiya jaega aur odisha mein saahee jaise skoolon kee sthaapana kee jaegee aur desh se niraksharata ko mita diya jaega. aajakal ham niraksharata unmoolan ke baare mein sochate hain, lekin us yug mein praathamik shiksha ka prasaar, niraksharata unmoolan aadi madhubaaboo ke hrday mein the aur ve inhen kriyaanvit karane ke lie krtasankalp the. jaise hee madhusoodan ne kalakatta chhoda, drag skool dhvast ho gaye.

kalakatta ke madhusoodan ne katak mein vakaalat kee. us samay madhubaaboo ekamaatr udiya vakeel the. katak hee kyon, odisha ke sabhee jilon mein bangaalee vakaalat aur vakeelon se samaaj mein aisee apeksha nahin kee ja sakatee, jaisee us samay hotee thee. vah aur kamishnar bangaalee the; keval jila nyaayaadheesh, jila majistret vidaroop, mahoday. vakeel ke roop mein apane pahale kaaryakaal ke dauraan madhusoodan ko kuchh upahaas aur utpeedan sahana pada, lekin unhonne isakee paravaah nahin kee aur apane kartavyon ka paalan karane mein mehanatee rahe. jab koee pratibhaashaalee vyakti apane bal par prasiddhi paane ke lie nikalata hai to usake kaee dushman ho jaate hain, lekin ek din unhen usakee pratibha ke aage jhukana hee padata hai. madhubaaboo ne apane gyaan, buddhi, oorja, yogyata aur kadee mehanat se ek din katak ke okipaal samaaj mein sheersh sthaan par kabja kar liya. unhonne bahut hee jatil maamalon mein apane kaanoonee gyaan aur asaadhaaran oorja ka pradarshan kiya. jab aayarish sarakaar pukh jagannaath kee mrtyu ka bhaar apane oopar lene baithee, to madhubaaboo ne kaha, "puree ke gajapati mahaaraaja odiyan jaati ke upaasak hain, odiya log unhen thaakuraraaja ke roop mein sammaan dete hain." sansaar mein aisa koee raaja nahin, jisaka naam prati varsh gina jaata ho. puree ke raaja odiyan jaati kee janmabhoomi mein rahate hain. is prakaar eesaee sarakaar raaja ke haath se jagannaath kee pooja ka bhaar le legee, madhusoodan daas jeevit rahate hue bhee isakee anumati nahin denge. kalakatta uchch nyaayaalay tak sarakaar ke khilaaph maamala ladane ke baad, sarakaar ko antatah puree ke raaja ke saath maamala chhodane ke lie majaboor hona pada. kalakatta uchch nyaayaalay ke nyaayaadheeshon ke samaksh uparokt vudraph aur ivaans saahabon ne kaha - "is mukadame kee saphalata is roodhivaadee yuvak kee saphalata hai."

bikhare hue udiya bhaashee kshetron ka ekeekaran madhusoodan ke jeevan kee sabase badee upalabdhi thee. uttar pradesh ka kuchh hissa madhy pradesh mein, kuchh hissa baanglaadesh mein, kuchh hissa bihaar mein aur kuchh hissa mandaraaj mein hone ke kaaran udiya ko hindee, bangaalee aur telangee bhaashaen seekhanee padeen. udiya bhaashee kshetr ke ekeekaran ka pahala prayaas uttaraakhand sammelan kee sthaapana thee. madhusoodan ne vibhinn praanton ke logon ko patr likhakar is sammelan ko udiya bhaiyon aur bahanon ke lie bulaaya."yah sammelan ek jaati-sindhu karod aatm-bindu hai,tumhaaree aatma gir jaatee hai. donon bhaee ek saath kood pade aur sindhu mein sama gaye.unake pahale prayaason ke parinaamasvaroop, bhaarat ke mahaan neta lord karjan ke aadesh par sambalapur kshetr ko madhy pradesh se laaya gaya aur udiya mein joda gaya. ab udiya pradesh madhusoodan ke netrtv mein utkal sammelan ke battees varshon ke prayaason ka parinaam hai.

katak mein sone aur chaandee ka kaam ab pooree duniya mein prasiddh hai. yah yoota mein madhusoodan ke shaikshik prayaason ka parinaam hai. madhusoodan yoota tenaree ya joota phaiktree ke sansthaapak hain. is kaarakhaane kee sthaapana hajaaron berojagaar odiyanon ko bhojan upalabdh karaane aur chamada udyog mein sudhaar ke lie kee gaee thee. gocham, magaramachchh kee khaal, jisase utkrsht joote, baig aadi banae ja sakate hain, sabase pahale madhusoodan ke mastishk se nikalee thee. yadi madhusoodan ek vyavasaayee ke roop mein utkal tenaree chalaate to unhen kaaphee munaapha ho sakata tha, lekin aisa nahin hua. unaka lakshy udiya kee prasiddhi ko badhaana tha, udiya log galat kaam kar rahe hain aur dhokhaadhadee karake paisa kama rahe hain, taaki yah ghotaala jaaree na rahe. isalie jab vah chamade ke tukade ya joote kee jodee mein koee dosh dekhata tha, to vah chamade ke pratyek tukade ko aag mein jala deta tha. isase kaaphee nukasaan hua. is yoota tenaree ke kaaran unhen karjadaar aur gareeb hona pada. lekin pichhale jeevan mein kuchh ghatit hone ke baavajood unhonne apana aatm-sammaan kabhee nahin khoya. vah hamesha kaha karate the -"alo sakh, apana mahaan svabhaav banae rakho."

madhusoodan ko laad laat kee sanvidhaan sabha aur baanglaadesh kee sanvidhaan sabha ke sadasy ke roop mein chuna gaya tha. madhusoodan apane jeevan ke madhy mein do baar bilaat gaye. 19019 mein jab desh mein mantree shaasan sthaapit hua to madhusoodan ko bihaar-odisha ka ekamaatr mantree niyukt kiya gaya. ek mantree ke roop mein, unhonne hamesha apana karishma aur shakti vikasit kee thee. unaka vichaar tha ki mantriyon ko avaitanik roop se kaam karana chaahie, logon ko janata ke pratinidhi ke roop mein vetan nahin dena chaahie. choonki sarakaar ne is raay ko nahin maana to unhonne mantree pad se isteepha de diya. ek vidhaayak ke roop mein madhusoodan kaee kaanoon banaane mein saphal rahe, jinamen udeesa prajaasvathom adhiniyam (bihaar-har-odisha nagarapaalika adhiniyam) ullekhaneey hai.

madhusoodan angrejee aur udiya bhaasha kisaan parishad. vah bhaasha ke ek pratibhaashaalee vakta the. jaateey sangathan hee unake jeevan ka mantr tha. vartamaan yug mein desh mein khadhiluga dhaaran karane, sthaapana karane aadi ka chalan chal raha hai; lekin isase pahale madhusoodan ne maphasal mein praja pratinidhi samaad ka aayojan kiya tha, deshavaasiyon ko svadeshee kapade banaane aur pahanane ke lie protsaahit kiya tha aur raashtreey bhaavana jagaane ke lie unhonne utka sammelan hol mein upasthit pratinidhiyon ko raashtreey pagadee pahanane ke lie protsaahit kiya tha.

madhusoodan kee mrtyu se kuchh samay pahale bhaarat ke samraat ne odisha ke gathan kee ghoshana kee. madhusoodan sethare us samiti ke sadasy the jo prashaasanik parivartan aur usake praavadhaanon ke lie banaee gaee thee; sar jon habak (odisha ke pahale gavarnar) us samiti ke adhyaksh the. lekin madhusoodan, 86 varsh kee umr mein, odisha laagoo hone se pahale, 4 pharavaree, 1934 kee raat ko amaradhaam ke yaatree the. unaka nashvar shareer hamesha ke lie jannee ke dil mein bas gaya.

unake paarthiv shareer ko katak mein nadee ke tat par gorakhabar haata mein daphanaaya gaya tha. yah sach hai ki madhubaaboo ka nashvar shareer hamaaree aankhon ke lie adrshy ho gaya hai, lekin unakee amar aatma is raashtr kee gatividhiyon ko hamesha dekhatee rahatee hai. ham unase aasheervaad maangate hain ki yah raashtr unake dikhae raaste par chale aur duniya ke any sabhy raashtron ke baraabar bane.

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