teen tukadon mein( bhuvanesh‍var behara)

 kaee log kahate hain ki lokatantr sarakaar ka sarvottam roop hai.

lokatantr ko dvaara, ke lie, shaasan dvaara kaha jaata hai.

shaasan shabd ka taatpary logon par shaasan ya shaasan se hai - kisee kee patnee ya bete-betiyon par svaamitv jataane ka nahin, isalie shaasan kahane ka koee vishesh arth nahin dikhata. aur har shaasan, attaar bhust ke atyaachaaree shaasan se lekar vyabhichaaree yaahya sainy taanaashaahee tak, yah ghoshana karata hai ki yah un shaasanon ke laabh ke lie hai jinhen vah badhaava deta hai, isaka koee vishesh kaaran bhee nahin hai. at: janata dvaara shaasan ko lokatantr kee vaastavik evan mukhy visheshata kaha ja sakata hai. isase yah samajha ja sakata hai ki lokatantr mein janata svayan shaasan karatee hai. doosare shabdon mein, shaasak aur shaasit ek hee hain. iseelie is shaasan mein svaamee ya daas, shoshak ya shoshit ka vichaar nahin kiya ja sakata. isalie, yah tark diya jaata hai ki saamaajik nyaay, aarthik samaanata, vyaktigat bhakti aur vyaktigat svatantrata ke saath-saath saamaajik pragati is shaasan ke svarati parinaam hain.

lekin hamaare desh ke logon ke anubhav se aisa lagata hai ki aisee charcha keval saiddhaantik aur saiddhaantik hee hai. bhaarat mein gulaamee ka udgam sthal lanka mein hareeshaabaad kee tarah saamaajik nyaay poonjeepati ke bhavy mahal aur bhikhaaree kee jhopadee aur phutapaath ke beech aarthik samaanata kee aasha keval kalpana kee vilaasita hai. ek andhavishvaasee saamaany ashikshit samaaj mein, vyaktigat lakshy mirch machhalee kee tarah avaruddh aur sust hain, aur saamoohik pragati aakaash kee tarah maayaavee hai. to man mein savaal uthata hai ki kya lokatantr vaisa nahin hai jaisa use ghoshit kiya jaata hai?

haalaanki, aise sandeh anuchit prateet hote hain.

janata dvaara sarakaar ka matalab yah nahin hai ki sabhee log seedhe taur par vyaktigat roop se shaasit honge aur svayan shaasan karenge. aisee vyavastha laagoo karana asambhav hai. at: lokatantr mein janata ka janata dvaara shaasan pratyaksh na hokar apratyaksh hona svaabhaavik hai. shaasak seedhe taur par janata ke pratinidhi hote hain, jinhen ve svayan chunate hain aur jinake haathon mein ve anajaane mein shaasan kee shakti aur bhaar saump dete hain. isalie jan pratinidhiyon ka chunaav lokatantr kee reedh hai.

matadaata un deshon mein logon ka pratinidhitv karane ke lie sabase upayukt hain jahaan log shaasan mein achchhee tarah se shikshit hain, apane naagarik kartavy ke baare mein jaanate hain aur apane pratinidhiyon ko chunane ke mahatv ke baare mein jaanate hain. pratyek vyakti vyakti ke gunon, kaaryon, vichaaron aur maanasik drshtikon, eemaanadaaree aur akhandata aur pradarshan ke baare mein vyaktigat gyaan ikattha karake pratinidhi ke roop mein upayukt vyakti ka chayan karata hai. aur vah desh janata apanee sanskrti aur darshan se anabhigy hai, aur un deshon mein ve sadaachaar ke bajaay prachaar ke lie adhik kaam karate hain. aise deshon mein bahut se vaishnav janata ke pratinidhi banana chaahate hain aur satta paane kee chaahat mein apanee-apanee dhapalee bajaate hain, sabha mein chhaatee peetate hain, dhuaan udaate hain, bhaade ke sainikon kee madad se vyavastha todate hain, kabja kar lete hain. ve dhan aur seva ka asthaayee aashray lete hain, aur apane pratidvandviyon par tanj kasate hain aur logon ko daraane ke lie prachaar ka upayog karake saphed ko kaala aur kaale ko saphed banaane kee koshish karate hain.

jahaan achchhe-bure mein phark karane kee kshamata nahin hotee, vahaan prachaar hee mukhy roop se haavee hota hai. yah mujhe hamaaree puraanee aur suprasiddh teen taangon vaala kutta-bakaree vaalee upama kee yaad dilaata hai ki prachaar kya kar sakata hai.

jab vah aakrti kaale shareer, kaalee naak, mahoganee kee lakadee ke bane haathon aur phoolee huee rotee kee tarah phoolee huee chaudee chhaatee ke saath sadak par aaee, to braahman gosaayu kee aankhen chhat kee or gaeen, aur shareer se laar tapakane lagee. pujaaree ne pahale vaale ko pahachaan kar gaharee aavaaj mein poochha - pey kya hai?

paanoo thoda muskuraaya aur vyangy se bola - gosaayu mahaapuru! ai voee voor apane kandhe par kutte ko lekar chal raha hai? gosaayu mahaaraaj pahale hee pratispardhee ban chuke the. unhonne kaha, hare paanoo, kya yah sach hai ki jab tak ve 60 varsh ke nahin ho jaate, unamen buddhi nahin hotee? nahin bata sakate ki bakaree kaun hai aur kutta kaun hai? mezabaan ne ek bakaree daan mein dee - jab vah apane saath laaya, to bakaree bheed mein thee - use le jaaya gaya."

paanoo soona ne toote hue daanton ko sambhaala aur raaste mein chala gaya. usane ek baar braahman ke kandhe se apanee aankhen ghumaeen aur ek not chhoda, chaahe vah kitana bhee moorkh kyon na ho, kutta ab pahachaana nahin jaega. bade logon ko javaab mat do!

aag na hotee to kya hua, jangal jo raushanee se bhara hota. chaar pahaadiyon ka ghar. beech-beech mein chadhel kee thap-thap aur dahee kee tedhee-medhee aavaaz sunaee detee rahatee hai aur pujaaree aage badhata rahata hai - bhaavanaon ka koee ant nahin hai. paanee dekhakar vah sachamuch dar gaya. ai jangal ke raaste se hote hue gaanv ke thoda kareeb aa jaata hai. yah bakaree ka bojh tha jisane use kha liya - balki bhatakan

yah achchha tha.

achaanak jaag gaya. paanoo jaisa aur kaun hai. ek aadamee ghanee jhaadiyon se sadak par badee mutthee baandhe hue aaya. pujaaree kee chhaatee mein hava ruk gaee. kaanpate haath se bakaree gir padee aur kaise rah gayee?

usene aage dekha aur khokhalee muskaan ke saath jhukakar kaha - "naana- kutta aapake kandhe par kya le ja raha hai?" samast praacheenon ke nirnay ko "kyaati yug" kaha jaata hai?

pujaree thoda chakit hua. tay nahin kar pa raha tha ki kya kahoon. vah bakaree ke kandhe se neeche utara aur khur ka thoda pareekshan kiya. makkhee ne bakaree kee poonchh kee or pyaar se dekha. usane mujhe le jaate samay yah yaad karane kee koshish kee ki vah mujhe kahaan laaya hai, aur bola, bakaree ko kaun pahachaan sakata hai?

raadhoo sadak paar kar raha tha aur bola, ladakee, bachhada nahin, haan - main sooraj ko nahin jaanata... usane kya kaha, main sun nahin saka.

purohit mahoday is baar bahut chintit the. mezabaan ne sachamuch kutta nahin diya! kaun jor dega?

yahaan par jhaadiyaan hain. aage ka raasta khula hai. yahaan tak ki gaanv bhee door se aaya hai. eee phir kaun hai? achaanak, ek bada aadamee aur chaay ka thaila saamane aaya. pujaaree ne pahachaan liya. paas ke gaanv ka agaadhu.

aghaadhu ne bhaktibhaav se pranaam kiya aur aasheervaad lete samay aise uchhala maano saamp par gir pada ho aur bola, atashaathe- kya tumhen gaay se kutte kee aisee nasl milee? kisee ko bhee bakaree samajh liya jaega. kya yah theek se jal raha hai?

bas bahut ho gaya. pujaaree ne sadak par khadee bakaree ko maar daala. gusse aur sharm ke maare usane ek achchha chashma nahin khareeda, usane apane kiye ko doshee thaharaaya, jameendaar ko kosa aur gaanv kee or bhaagane laga.

agaadhu ne premapoorvak bakaree ko chhod diya aur khushee-khushee apane any mitron paanoo aur raadhoo ke paas chala gaya.

aaj hamaare desh mein bakaree ko kutta aur kutte ko bakaree banaane ke lie na jaane kitane paanoo, raadhoo aur agaadhoo nikal pade hain.ab tak anek naveen evan aadhunik shailiyon ka prachaar-prasaar ho chuka hai. unake paas dhan-daulat kee kamee nahin hai.

jahaan shikshit matadaata udaaseen hain, vahaan kaee maamalon mein ve jeet rahe hain.

jab keval prachaar kee shakti se khareede gae kuchh beeemaan aur siddhaantaheen pratinidhiyon ke haath mein satta aa jaatee hai, to ve gareeb deshon kee vivaadit janata ke beech seemit laabh baantate hain, jabaki bandar taraajoo ke paladon ko nishpaksh tareeke se santulit karata hai bahut bhaaree ho gaya hai, baig se paise nikaalakar jeb mein rakh lie. aakhir taraajoo khaalee hai aur janata janaardan dampati kee bhaanti khaalee honth chaatate hue in pratinidhiyon ko ghoor rahee hai. aise kitane pratinidhi hain jinhen taraajoo thaamane ka mauka nahin milata, ve raajaneetik paridrshy badal rahe hain. phir baans kee maar shuroo hotee hai. kis neta ke haath mein chhadee hai aur kis neta ke haath mein rang-birangee chhataree hai, jo do baans ke khoonton ke beech bandhee apanee rassee ke nishaan dikha raha hai, kabhee-kabhee ek pair par ajeeb harakat mein disha badal raha hai.

khel theek samay par toot gaya hai.

aur saath hee naya ekt bhee shuroo ho raha hai. vah bheed - vah pratinidhitv, vah khel. antaraal to bas samay hai.

isake lie lokatantr ko dosh kyon diya jaana chaahie? yadi bhed ke bhesh mein bhediya bhedashaala mein ghus gaya aur ek-ek karake bhedon ko khaane laga, to ise kaise doshee thaharaaya ja sakata hai?

isamen koee sandeh nahin hai ki lokatantr sarakaar ka sarvottam roop hai. lekin kabhee-kabhee man mein yah savaal svaabhaavik roop se uthata hai - kya ham lokatantr ke lie upayukt hain?

jaisa ki kaha jaata hai, jo bhee shaasan ke lie upayukt hoga use vah milega. to aaj hamaaree jo haalat hai usake lie ham khud hee jimmedaar hain.

jab tak saarvajanik shiksha aur saarvajanik chetana ka abhaav hai tab tak lokatantr kee saphalata kee ummeed karana vidambana hai.