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teen tukadon mein( bhuvanesh‍var behara)

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 kaee log kahate hain ki lokatantr sarakaar ka sarvottam roop hai. lokatantr ko dvaara, ke lie, shaasan dvaara kaha jaata hai. shaasan shabd ka taatpary logon par shaasan ya shaasan se hai - kisee kee patnee ya bete-betiyon par svaamitv jataane ka nahin, isalie shaasan kahane ka koee vishesh arth nahin dikhata. aur har shaasan, attaar bhust ke atyaachaaree shaasan se lekar vyabhichaaree yaahya sainy taanaashaahee tak, yah ghoshana karata hai ki yah un shaasanon ke laabh ke lie hai jinhen vah badhaava deta hai, isaka koee vishesh kaaran bhee nahin hai. at: janata dvaara shaasan ko lokatantr kee vaastavik evan mukhy visheshata kaha ja sakata hai. isase yah samajha ja sakata hai ki lokatantr mein janata svayan shaasan karatee hai. doosare shabdon mein, shaasak aur shaasit ek hee hain. iseelie is shaasan mein svaamee ya daas, shoshak ya shoshit ka vichaar nahin kiya ja sakata. isalie, yah tark diya jaata hai ki saamaajik nyaay, aarthik samaanata, vyaktigat bhakti aur vyaktigat svatantrata
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ret ka ped(sarala daas)

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 golak vrksh karataar ka rath, mahaakalp vrksh ka pahiya, vah mahaapathak haar gaya. 1. ateet mein, sargit kolek prajaapati kee doshee betee thee, aur yugati use talaak degee. 2. gaandhaarasen ne kaha ki ped vahaan mohar nabar majhathaane phoo pooja muni ho peete ek din. 3. aap bhaagyashaalee raaja hain, aapako kis prakaar ka phal praapt hoga? 4. gaandhaarasen ke baad karataar ke rath kee drshti mein vah kho gaya aur usake laakhon aansoo bah gae. 5. raaja ne oonchee aavaaj mein kaha, “agar tum hamaare jaise nahin ho to raaja kee sangat kee baat suno.” 6. vrshabh maas krshnavatr tithi arthaat 10veen tithi hai guruvaar ko shetabhisha staar mein vishvanaath svaamee kee jeet huee. 7.  nandikeshvar dev bullaav paalanee unakee peeth par dev pinaakee shoolapaani daala jaata hai. 8. dil mein, pakshee vaapas ud gaya aur achaanak goonga lag gaya. 9.  aarohin dev parvat ke madhy kee or chal rahe hain. 10  kaee teerthayaatree maheshvar baitaranee nadee ke kinaare aate hain aur paidal chalate hain.
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vah yaadagaar din(hare Krishna mahatab)

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aakhirakaar raat ka andhera khatm hua. poorab gahare laal rang ke varshon kee chamak mein, subah kee yaad mein ug aaya. usha bhaarateey itihaas mein ek nae yug kee shuruaat ka sootrapaat karane ke lie aaeen. aadhee raat mein, katak shahar raashtreey aur bhakti geeton ke shor, sangeet vaadyayantron kee madhur dhvani aur shankh kee dhvani se jeevant ho utha aur poore shahar ke log ek saath aa gae maano andhere ko door karane ke lie raat. saikadon varshon tak odisha ke raajaon aur soobedaaron ke gadh rahe baarabatee jile mein apane aadhikaarik nivaas mein kuchh bechain ghante bitaane ke baad, main sooryoday se pahale hamaare raajyapaal do. kailaashanaath katuj se milane gaya. vah ek any aitihaasik sthaan "laalabaag" mein bhee rahe, jo lagabhag do sau varshon tak mugalon ka aadhikaarik nivaas sthaan tha. us samay tak, do. katuz sir jhukaakar apane galiyaare mein chale jaate hain. jaise hee main unake paas pahuncha, unhonne mera haath pakadakar gale laga liya aur bhaavuk svar mein
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Madhu babu --2

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 baar paas karane ke baad, sar jon vudraph aur mistar ivaans jaise bairistaron kee madad se madhusoodan kalakatta uchch nyaayaalay mein pramukhata se ubhare. sar jon vudraf ek sanskrt bhaashaavid aur bhaarateey darshan par kaee pustakon ke lekhak the. sar jon vudroof ek baar kalakatta uchch nyaayaalay kee peeth kee shobha badha rahe the. kalakatta uchch nyaayaalay mein kaanoon ka abhyaas karate samay madhusoodan ko privee kaunsil ke dubhaashiya ke roop mein niyukt kiya gaya tha. vah udiya patron ka angrejee mein anuvaad karate the. kalakatta mein apane pravaas ke dauraan, madhusoodan ke man mein odisha aur kalakatta mein odisha pravaasiyon ke beech shiksha ke prasaar kee bhaavana jaagrt huee. aajeevika kamaane ke uddeshy se kalakatta mein basane vaale roodhivaadee shramikon ke beech shiksha. at: unhonne adhik vidyaalay sthaapit nahin kiye. iraada tha. unhen shikshit kiya jaega aur odisha mein saahee jaise skoolon kee sthaapana kee jaegee aur desh se niraksharata ko mita diya jaega. aaj
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Madhu babu --1

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 madhubaaboo kee jeevanee yoota kee aadhee sadee ka itihaas hai. is itihaas mein, yoota ke saamaajik, raajaneetik, aarthik, audyogik, vaanijyik aur shaikshanik mudde sabhee antarnihit hain. apane jeevanakaal ke dauraan, madhusoodan ko uttar pradesh mein sabhee log madhubaaboo ya madhubarista ke naam se jaanate the. uttara maata kee sabase yogy santaan madhusoodan raashtr, raashtr kee unnati ke lie sadaiv chintit rahate the aur uttara kee karodon santaanon ne ek svar mein "maan maan" kah kar desh aur jaati kee sthaapana kee thee. odisha ke baahar desh mein odiya ka sammaan kaise hoga, yah unakee shaashvat drshti thee; yahaan tak ki apanee mrtyu shayya par bhee, udiya kee unnati hee unakee ekamaatr chinta thee. katak jile ka saatavaamaapur gaanv madhubaaboo ke janmasthaan ke roop mein har udiya ke lie teerth sthaan hai. madhusoodan ka janm 28 aprail 1848 ee. ko hua tha, sabase bade krshn ka janm 11veen tithi ko hua tha. unake pita ka naam chaudharee raghunaath daas, maata ka na
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jhelam nadee par shaam( kunjavihaaree das)--2

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 Part 2   mantree ka putr apanee patnee ke bhesh mein jema ke ghar pahuncha aur bola- amaak ke raaja ka putr tumhaare lie mar raha hai, usake jeevan mein koee aasha nahin hai. ho sakata hai aapake shabdon ne use jeevan de diya ho. uas se raaste mein vah ek khaalee ghar mein pada hai, na usake pet mein bhookh hai, na usake pet mein neend hai, ek pal ke lie use dekho, vah ek jeevit jaanavar hai. jema ka dil bada aur mulaayam hai - kya isakee vajah se raajaapoo kee jaan chalee jaegee? agar vah mar gaya to kise doshee thaharaaya jaega? usane kaha- jao, aaj raat das baje main raajaapuu ghoomane aaoonga. mantree ka beta khushee-khushee laut aaya, raajaapur kee khushee jaatee nahin rahee, maano saja ka yug aa gaya ho. aath baje the, nau baje the, das baje the. jemma kee baaten sochate-sochate vah gaharee neend mein so gaee, rone lagee, raat dekhatee rahee aur dheere se bolee- jemma nahin aaee, sangat jhooth bol rahee hai. mantree ke bete ne kaha-kya kaha aapane? jemma nahin aaee? usane raajaa
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Jhelam nadee par shaam (kunjavihaaree das)

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 Part 1 jhelam ke tat par - jhelam kee maan kee god mein, shreenagar ke logon ko poshit kiya jaata hai - jisakee kalakal dhvani smrtiyon ya jeevan ko jeevant nahin karatee hai? saara paanee, sunavaaya - kashmeeree is nadee kee prashansa mein bolate hain. isaka aakaar abaadhit jharane jaisa hai, lekin paanee gahara neela hai, ghoomata-phirata hai aur shreenagar ke poore kshetr ko chhoo raha hai. yadi jhelam ko baahar rakha gaya hai, to shree ko shreenagar se baahar rakha jaana chaahie. unhonne kashmeer rangamanch ke mukhy kiradaar kee bhoomika nibhaee hai. shreenagar kashmeer ka hrday hai, jhelam isakee mukhy dhamanee hai. hamaara krooz poore shreenagar kee aatma ko aakarshit karane ke lie hai. hamane ek shikaara (kashmeer se ek chhotee naav) kirae par lee, isake saath do chaukiyaan judee huee hain, seeten makhamal se dhakee huee hain, seeton par chaar log baith sakate hain. sir par rang-biranga chhatr kheencha jaata hai. chhatr ke chaaron khambhon par laal, neela aur peela rang ka kaag
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